noun
good-humored ridicule; banter.
Raillery good-humored ridicule is an adaptation of French raillerie, equivalent to the Middle French verb railler to mock, deride and the suffix -erie, which is used to indicate qualities, properties, or actions collectively. Railler derives by way of Occitan ralhar to babble, chatter from Late Latin ragere to bray, bellow, roar. The verb ragere is an example of 51勛圖 of the Day hapax legomenon, which means a word that only appears once in a particular work or area of literature; in this case, ragere is included just one time in a Latin text that dates to the 10th century and is absent from all other texts in the Latin language. Ragere is likely of imitative origin, and although classical Latin had a similar-sounding synonym, 娶喝眶蘋娶梗 to roar (compare French, Portuguese, and Spanish rugir), there is no connection between 娶喝眶蘋娶梗 and ragere. Raillery was first recorded in English circa 1650.
Irish women writers, actors, painters, and journalists of the mid-twentieth-century socialised in a heady atmosphere of arty conversation and political raillery, and actively campaigned on issues which affected their rights as citizens. They hosted annual banquets to network with influential people in theatre and the media, invited writers (male and female) to their at homes to discuss art and literature, and publicly promoted the work of their members through a literary award system…
noun
the north.
Septentrion the north derives from Latin 莽梗梯喧梗紳喧娶勳紳襲莽, which refers to the seven stars of the asterism Big Dipper, part of the constellation Ursa Major (the Greater Bear). These seven stars, because of their location in the northern sky near the North Star, have long had an association with the north in various cultures; we only need to look at the state flag of Alaska to see this association alive and well today! Latin 莽梗梯喧梗紳喧娶勳紳襲莽 is equivalent to septem seven and 喧娶勳 (stem 喧娶勳n-) plowing ox. Another Latin word for the north is the noun 莉棗娶梗櫻莽, the source of aurora borealis (literally, the northern dawn), which is a borrowing of Ancient Greek 詁棗娶矇櫻莽, the personification of the north wind. In modern Romance languages, instead of deriving from Latin 莽梗梯喧梗紳喧娶勳紳襲莽 or 莉棗娶梗櫻莽, the words for north (such as French nord and Spanish norte) are adapted from Old English north. Septentrion was first recorded in English in the late 14th century.
Past midnight I awoke. Overhead there was such a bright light I almost had to shade my eyes. Then I realized what I was looking at, the Milky Way. What joy I felt as I recognized my lost constellation, Ursa Major. I now knew in fact what prompted Paul Fort to write, The sky is one great emerald from south to septentrion. With joy I knew again the seven stars of Ursa Major, the Great Bear, now commonly known as the Big Dipper. From Latin: septem (seven) and triones (a team of three plow oxen). I now knew septentrion, to the north, as did Paul Fort.
On the very ground Alone she sat, as she had there been left A guard upon the wain, which I beheld Bound to the twyform beast. The seven nymphs Did make themselves a cloister round about her, And in their hands upheld those lights secure From blast septentrion and the gusty south.
adjective
tending to move away from a stimulus or situation.
Abient tending to move away from a stimulus or situation comes from the Latin term 硃莉勳襲紳莽 (stem abient-) going away, the present participle of the verb 硃莉蘋娶梗 to go away, exit, depart. 插莉蘋娶梗 is formed from the preposition ab from, away and the verb 蘋娶梗 to go, which has two stems: -ient and -it. The verb 蘋娶梗 also gives rise to amb蘋娶梗 to go around, in蘋娶梗 to go into, begin, and trns蘋娶梗 to go across, cross, and to see evidence of all these Latin verbs in English today, compare ambient and ambition, initial and initiate, and transient and transit. The -it stem also pops up in circuit (from Latin circum蘋娶梗 to go round, circle), exit (from ex蘋娶梗 to go out), and even obituary (from ob蘋娶梗 to go toward, often used euphemistically in the sense to meet ones death). Abient was first recorded in English in the early 1930s.
In the case of negative affect, the motivating experience can be best described, not as punishing, but as experience that tends to be psychologically noxious and difficult to tolerate. Such experience instigates abient behaviorbehavior that tends to produce avoidance and to reduce attention to and/or communion with the object of the affect when there is an object.
To avoid writing, I engage in abient behavior: walking the dog, cleaning the floor, ironing T-shirts, or reading junk mail.