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Within months of her 1836 arrival in New York, Ernestine Rose, a Polish-born rabbi’s daughter, began traveling around the United States condemning women’s subjugation, economic inequality, organized religion, and chattel slavery.

The leader of his church has published quite a bit of misleading history, including two books defending chattel slavery in the American South, replete with false claims that slavery was a benevolent institution that served enslaved people's best interests.

White Christian Nationalism supported White-on-Black chattel slavery and saw it as part of the “civilizing” mission for Christians.

To suggest that a Black person is lazy is a very old white racist stereotype that has its origins in white on Black chattel slavery and the American apartheid system that deemed Black people as incapable of full citizenship, “natural” slaves, childlike and members of a subordinate and inferior group that was unfit for freedom.

It says the heads of government would play “an active role in bringing about such inclusive conversations addressing these harms” and that they agreed “to prioritise and facilitate further and additional research on the transatlantic trade in enslaved Africans and chattel slavery that encourages and supports the conversations and informs a way forward”.