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When logic is used to judge not analytically, but to judge synthetically of objects in general, it is called transcendental dialectic, which serves as a protection against sophistical fallacy.

But transcendental logic must be divided into transcendental analytic and transcendental dialectic.

Beyond this point—the end of the second main division of the "Transcendental Dialectic"—I have not extended my alterations,* partly from want of time, and partly because I am not aware that any portion of the remainder has given rise to misconceptions among intelligent and impartial critics, whom I do not here mention with that praise which is their due, but who will find that their suggestions have been attended to in the work itself.

It is rather a problem for ideal reason, which passes beyond the sphere of a possible experience and aims at forming a judgement of that which surrounds and circumscribes it, and the proper place for the consideration of it is the transcendental dialectic.

Now our duty in the transcendental dialectic is as follows.